Shamanic Trance Postures - A Visionary Route To Esctastic Practical experience

Shamanism provides a way for people to become aware of their likely, and start to check out their religious ayahuascahealings.com peru healing retreats   connection to the universe, to other types of everyday living, and also to each other. The activities which arrive from shamanism support an individual to evolve a deeper bond and respect for all of development, and from this perspective you are prone to guide a lifetime which can be vivid and full in harmony and equilibrium, and which inspires being familiar with and optimism. The Shamanic route is often a way to encounter this expanded look at of universe.

One of many central methods of shamanism continues to be described because the Spirit or Trance journey. One of many means to embark on this working experience of expanded consciousness is what is called 'the shamanic journey'. On this Journey the shaman journeys into the Spirit world, (frequently called Higher & Lower Worlds), to directly commune with the spirits who reside in the other realities. This is done for many reasons, for example to receive guidance for healing, maintaining both our own and by extension our communities spiritual wholeness.

There are a number of means to embark on a Spirit journey; these can be through dance, dream, using teacher plants, and by assuming certain specific physical postures. The latter is known as Shamanic Trance Postures, and are a method for achieving ecstatic trance and entering that place of both personal and collective vision.

The word ecstasy and ecstatic is used in its original meaning, which is based on the Greek ex-stasis, meaning 'outside of yourself', outside in the everyday planet. The ecstatic trance brings with it a shift in our perception, a way of becoming mindful of a reality outside on the planet from the ordinary, and the mundane. The trance makes us able to perceive the continuum of existence, from what is called non-ordinary reality, a reality which continues to be known to co-exist with our physical reality throughout time. Black Elk, the Lakota medicine man and great visionary whose lifestyle was recorded by John Neihardt in the 1930's, tells of "the world where there is nothing but the spirits of all things. This is the real earth that is behind this a person, and everything we see here is something like a shadow from that world".

There are certain works of ancient art, glyphs, carvings, rock paintings which are more than creative expressions in their culture. They are visual teachings for a specific ritual. These paintings and statues from the ancients depict folks adopting distinct bodily postures. Many of these bodily postures are approaches to an altered state of consciousness, visionary ordeals, and a method to embark on a spirit journey. There is an extensive geographic distribution with the Trance Postures, and indications are that they belong to all cultures and traditions. These postures have been rediscovered by Dr Felicitas Goodman after years of extensive research, and a complete account has long been documented in her truly outstanding and remarkable book 'Where the Spirits Ride the Wind'.

When somebody adopts a specific posture as shown in one of many ancient artefacts, with an accompanying rhythmic sound e.g. Rattle or drum, the human being may experience a vision which although is personal, is also specific into the posture. It is as if, however personal the vision, it will conform within a consistent framework.

Ritual has great power on this reality; it is a way of combining, the heart, mind, spirit, and body in a single physical action and intention. Religions from all over the world have long recognised the importance of ritual. Ritual is a means of communication between the Spirits and ourselves, it is really a way that the Spirits can cross over from their entire world into ours. In Western society we have forgotten that the ordinary and other reality belong together, they are two halves of 1 whole.

Ritual is a way to empower and enhance the trance state, and is a gateway to contain, translate, and safely guide an altered state of consciousness into a non secular working experience. Another way of saying this would be that a ritual carries an innate intention, a purpose.

Each individual with the Shamanic Trance Postures is in itself a ritual, and it is actually a ritual with such intrinsic qualities of exactness and power, that its objective is achieved outside the original cultural setting. This means that we in contemporary Western society can also successfully participate in the Shamanic Trance Postures. To understand the Shamanic Trance Postures they should be directly experienced, no amount of words can compensate for this. The best place to encounter the ecstatic trance states is in a workshop environment. This brings with it the guidance and support in the workshop facilitator, and the collective energies in the group. The power with the group is important in that it helps in terms in the focus from the ritual, and provides indirect and direct feedback. Feedback is the approach to obtain the ineffable quality of trust. Trust is among the list of pillars of this work, and the group provides validation of your own working experience. Another important factor is that the power on the trance postures is magnified, as every man or woman supports and is really a part in the collective visionary knowledge.